What have clothes got to do with sexual attacks?
Annie Zaidi | Sunday, January 15, 2012
Annie Zaidi
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Statues have been in the news recently. In Uttar Pradesh, elephant statues are being covered up at the behest of the Election commission, which reminded me of another mission cover-up. My colony has a fancy western-sounding name and, while constructing the illusion that we were buying into something exotic, the builder has installed statues vaguely modeled on Venus de Milo — nearly nude white female forms, arms missing.
Then one day, our statue was found dressed in a nightgown. But perhaps some poor person needed that nightgown, so the statue was bare again. Soon enough, somebody had dressed it up again, in a man’s shirt. I often wonder at the people who did that. I doubt they were worried about the dignity of our fake plaster-of-paris Venus. It hasn’t been molested (as far as I know). And I doubt they care about women looking at it. Maybe they were worried about the effect it would have on men who must also look at real, breathing women.
But surely, they don’t believe that every male that happens to be exposed to the female body is psychologically damaged, that he will turn into a rapist and killer?
Perhaps, they do. Some people believe that even when it is clothed, the female body can turn the male into a damaged, dangerous creature. The Andhra Pradesh police believe it causes sexual assault and blames ‘fashionable’ clothes. I suppose they refer to clothes that draw attention to women’s shapes, or exposed skin. A teacher who heads a committee to combat sexual harassment also believes that women are only safe in sarees with long-sleeved blouses.
I’ve often wondered why we don’t put these theories to the test. Does a human female body make the male want to attack it? Do clothes — any sort — prevent sexual attacks?
A good place to start would be a society where women don’t wear any clothes. From what I hear, such tribes still exist. From what I hear, sexual assault is virtually unknown there and when it occurs, the culprit is usually an outsider — men who don’t belong to clothing-less societies themselves. Such societies are not very different from us. They marry, bring up kids, worship. The only thing that’s missing is clothes. And, perhaps, the constant fear of assault or humiliation.
Another good place to test this theory is a society where men and women are totally covered up. Is sexual assault unknown? From what I hear, no. Women’s relationships and economic choices are severely curtailed. And yet, they confront accusations of soliciting male attention.
As for our society… but that brings us to the difficult question — which part of our society? Every year, schoolkids dress up in clothes from all over India as a sort of patriotic stage shows: Look, ma! So much diversity! Well, diversity means that we show our bodies in different ways. Our women wear sarees without blouses too. Or woolen shawls, backless cholis, dhotis, ghoonghats. Or jeans.
For the last few years, I’ve been part of a campaign against ‘eve-teasing’ or street sexual harassment. One of the projects we run is an exhibit of clothes donated by women who were harassed or molested. The diversity of the collection speaks for itself — sarees, salwars, men’s shirts, sleeveless tops, long skirts, school uniforms, jeans. I personally donated a saree with a sleeved blouse.
Perhaps, the police force (and all University teachers) should see the exhibition and maybe they will acknowledge the daftness of their attitude. Or perhaps, we should all just stop wearing clothes. I don’t know if it will help us become a rape-free society. But we might at least become a society in which we stop blaming the victim.
— Annie Zaidi writes poetry, stories, essays, scripts (and in a dark, distant past, recipes she never actually tried)
Annie Zaidi
===============================================
Statues have been in the news recently. In Uttar Pradesh, elephant statues are being covered up at the behest of the Election commission, which reminded me of another mission cover-up. My colony has a fancy western-sounding name and, while constructing the illusion that we were buying into something exotic, the builder has installed statues vaguely modeled on Venus de Milo — nearly nude white female forms, arms missing.
Then one day, our statue was found dressed in a nightgown. But perhaps some poor person needed that nightgown, so the statue was bare again. Soon enough, somebody had dressed it up again, in a man’s shirt. I often wonder at the people who did that. I doubt they were worried about the dignity of our fake plaster-of-paris Venus. It hasn’t been molested (as far as I know). And I doubt they care about women looking at it. Maybe they were worried about the effect it would have on men who must also look at real, breathing women.
But surely, they don’t believe that every male that happens to be exposed to the female body is psychologically damaged, that he will turn into a rapist and killer?
Perhaps, they do. Some people believe that even when it is clothed, the female body can turn the male into a damaged, dangerous creature. The Andhra Pradesh police believe it causes sexual assault and blames ‘fashionable’ clothes. I suppose they refer to clothes that draw attention to women’s shapes, or exposed skin. A teacher who heads a committee to combat sexual harassment also believes that women are only safe in sarees with long-sleeved blouses.
I’ve often wondered why we don’t put these theories to the test. Does a human female body make the male want to attack it? Do clothes — any sort — prevent sexual attacks?
A good place to start would be a society where women don’t wear any clothes. From what I hear, such tribes still exist. From what I hear, sexual assault is virtually unknown there and when it occurs, the culprit is usually an outsider — men who don’t belong to clothing-less societies themselves. Such societies are not very different from us. They marry, bring up kids, worship. The only thing that’s missing is clothes. And, perhaps, the constant fear of assault or humiliation.
Another good place to test this theory is a society where men and women are totally covered up. Is sexual assault unknown? From what I hear, no. Women’s relationships and economic choices are severely curtailed. And yet, they confront accusations of soliciting male attention.
As for our society… but that brings us to the difficult question — which part of our society? Every year, schoolkids dress up in clothes from all over India as a sort of patriotic stage shows: Look, ma! So much diversity! Well, diversity means that we show our bodies in different ways. Our women wear sarees without blouses too. Or woolen shawls, backless cholis, dhotis, ghoonghats. Or jeans.
For the last few years, I’ve been part of a campaign against ‘eve-teasing’ or street sexual harassment. One of the projects we run is an exhibit of clothes donated by women who were harassed or molested. The diversity of the collection speaks for itself — sarees, salwars, men’s shirts, sleeveless tops, long skirts, school uniforms, jeans. I personally donated a saree with a sleeved blouse.
Perhaps, the police force (and all University teachers) should see the exhibition and maybe they will acknowledge the daftness of their attitude. Or perhaps, we should all just stop wearing clothes. I don’t know if it will help us become a rape-free society. But we might at least become a society in which we stop blaming the victim.
— Annie Zaidi writes poetry, stories, essays, scripts (and in a dark, distant past, recipes she never actually tried)
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